Sermon for June 19th 2016 - ENOUGH !!!!!
This past week as I
wrestled with the horrific events in Orlando and struggled to make sense of
them by pausing to pray, reflect and meditate in a place of silence before the
presence of The Holy, akin to that described in our reading from the Hebrew
Scriptures describing Elijah encountering God’s presence in the sheer silence …
I found myself recalling a poem by Ann Weems I have and will continue to use
frequently … As I struggled, not so much to make sense out of the events of
Orlando, but to find a faithful and faith-filled response to the tragic deaths
of young men and women who were targeted simply because of their sexuality, I
was drawn to these words:
FEED MY SHEEP – Ann
Weems
Jesus said, “Feed my sheep.”
There were no conditions:
Least of all, Feed my sheep if they deserve it.
Feed my sheep if you feel like it.
Feed my sheep if you have any leftovers.
Feed my sheep if the mood strikes you.
Least of all, Feed my sheep if they deserve it.
Feed my sheep if you feel like it.
Feed my sheep if you have any leftovers.
Feed my sheep if the mood strikes you.
if the economy’s OK . . .
if you’re not too busy . . .
if you’re not too busy . . .
No conditions
. . just, “Feed my sheep.”
Could it be that God’s Kingdom will come when each lamb is
fed?
We who have agreed to keep covenant are called to feed
the sheep
even when it means the
grazing will be done on our own front lawns.
Three simple words – “feed
my sheep”
Three words that call
us to action – that challenge us to live our faith.
But as we’ve
witnessed over the last week since the shootings in Orlando, it is not
unfortunately how the world tends to see us … it is not how the Church is
viewed, nor how we may even see the Church ourselves. All too often the church
expresses its faith in less than faithful ways … Last night, I was deeply
disturbed to find a video clip of a pastor from a church in Orlando calling on
his flock to NOT pray for the families of the victims of the shooting, but he
expressed thanks that the shooting happened and with his congregational support
said that it was too bad more weren’t shot, AND that it was the will of God
that they were shot and that God wants ALL gay and lesbian people dead … too
often – THAT hate-mongering is the voice of the Church …
Add to that that this
past week, our televised comedians offered reflections that we by far more
faithful than many offered by voices within the Church.
Thankfully though,
some churches spoke up and spoke out in voices trembling with deep heartfelt
grief, including The Rt Rev Jordan Cantwell offered the words: “If there is a
word of hope to be uttered in the face of such tragedy, this is it: When we
stand together in defiance of hatred, we are stronger and we are safer. No act
of violence can strip us of our humanity – particularly when we respond to
homophobia, transphobia and Islamophobia with love.”
I’ve watched as
colleagues across this United Church of ours have wrestled with the pain and
grief the shooting has stirred … from lighting candles, to draping the
communion table in rainbows – they have spoken words of love and compassion and
inclusion in the face of unspeakable hate … and they are not alone in speaking
out …
One comedian – Trae
Croder, the Liberal RedNeck offered a challenge to the Church writ large that
we should take seriously as we wrestle with the phobias that run rampant in our
society AND OUR COMMUNITY. In a video posted online Croder , with some pretty
raw language observes that the heinous hate crime that happened in Orlando is
what happens when zealous hate mascarading as faith is allowed to go unchecked.
He challenges ALL OF US to take this seriously – to take the things we believe
that stigmatize and marginalize Gays, Lesbians, Transgendered and bi-sexual
people – “the archaic lunacy” as he describes it – that involves owning slaves,
subjecating women and other things that have no place in civilized society and
chuck it on the ideological scrap heap once and for all …
It’s a vivid and
accurate reminder that we MUST decide whether we take our faith seriously, and
how that gets expressed … today, perhaps like never before we are being
challenged to chose love or hate as we live out our faith … we’re really good
collectively at saying “jesus said …” and offering things he never actually
said, when we should be taking seriously the things he ACTUALLY said.
For example – let’s
play for a moment … Jesus said we are to love our neighbours and he ALSO said
“let he without sin cast the first stone …”
Let the one without
sin cast the first stone … hmmm … shall we do a review of what constitutes sin
in the Jewish faith that he was speaking within?
Well … let’s consider these things that were
sins … you have a rock in your hand, and you can throw it IF YOU ARE WITHOUT
SIN … you have sinned if you have done any of the following:
Left the town
boundary on a Sunday
Taken God’s name in
vain
Disrespected or
cursed your parents
Really really wished
you had something your neighbour has
Withheld food,
clothing or sex from your spouse
(Remember: these are
from the 613 prohibitions in the Jewish Torah)
Let money to someone
poorer than you rather than just giving it
Charged any kind of
interest on a loan to ANYONE
Cursed, ridiculed or
called down the Prime Minister or Premier or ANY world leader
Failed to rest on the
Sabbath
Have you ever eaten a
cheeseburger? Pizza with meat AND cheese?
Bacon? Pork? Ham?
Shrimp? Lobster? Oysters? Crab? Mussels? Octopus or Squid?
Sorry, ALL of those
are sinful and forbidden food …
Have you ever
gossiped?
Borne a grudge?
Shaved your beard?
Gotten a tattoo?
Done anything that
has ridiculed or embarrassed another?
Do you tithe?
Apparently to NOT tithe everything is a sin … funny how we skip that one quite
A LOT … and quickly …
Ever visit a medium
or play with a ouji board? It’s a sin to attempt to contact or communicate with
the dead …
Do you wear mixed
cloth? Polyester blends (which may be a sin for other reasons …) or cotton
blends? Or wool blends? We are to wear ONLY natural fibres without blending
linen or cotton or wool … so no nylon, polyester, or any other synthetic fibres
…
Oh and I discovered
reviewing the 613 torah prohibitions that carp is edible, and okay, but most
seafoods like scallops and sushi are ‘not so much …”
The list goes on and
on and on … it covers all manner of sexual behaviour like sleeping with a
woman’s son’s daughter … a widow’s daughter and so on … it has a single almost passing
mention of men lying with men … and quite a lot to say about behaviours and
actions in and around worship and service before God … one reference to men
lying down with men, and DOZENS about how we are treat the poor and
marginalized, how we are to conduct ourselves at worship, and what we should do
about property and wealth …
Yet, we cherry pick
about three or four prohibitions and completely and utterly ignore the other
610 …
We also over look
that the Bible is okay with some other stuff that we’re not – things like
slavery, capital punishment, corporeal punishment, treating women as property,
denying women, children, minorities, refugees and homeless people of their
rights and a number of other things we no longer see as civilized or humane …
AND THAT’S THE POINT
Perspectives change
and faith is a dynamic thing based on certain unalienable truths, the most
essential and central being the three words Jesus spoke: love thy neighbour –
that’s it. No conditions, no terms and limiting definitions, just love thy
neighbour …
It’s kind of like the
poem I began with – feed my sheep – love thy neighbour … just do it – no
conditions!!
Instead of focusing
on the nuance of the 613 sins and trying to find a way to avoid or even get
around them, we are to focus forward on how we live the IMPORTANT teachings
instead.
Instead of focusing
on the sins, we are to focus on Grace and how that love is poured forth in
abundance.
This past week, I was
reading a book on the theology of the Social Gospel and realized that the heart
of the theology undergirding the Social Gospel is a call to simplify our faith
into action …
If we meet someone
who is cold, we comfort them and bring them care, compassion and warmth.
If we meet someone
who is hungry, we feed them.
If we meet someone
who is wounded, we don’t wonder how it happened, and what we can do to prevent
it happen to others, we tend their wounds and comfort them …
If we meet someone
who is a victim of unspeakable violence, we don’t start pointing figures and clouding
the issue by politicizing and distracting everyone from the real issue. Instead
we tend to their wounds and care for them and stand up against the violence
they have endured …
The social gospel
calls us to act …
The book itself
points out that Theologians and preachers have a tendency to make complex
issues of faith, Instead of focusing on the practical, they pontificate grandly
… while the solution is actually quite simple.
As I read the book on
the social gospel, I thought of a passage in the Barbara Kingsolver book The
Poisonwood Bible, where the missionary in Africa is approached by the tribal
chieftain of the village where he is sharing his ministry.
The chief tells the
missionary he needs to stop doing baptisms of the people.
The missionary puffs
himself up in righteous indignation and says “that’s impossible! This is about
the salvation of the people … they were born in sin and need to be redeemed by
the blood of Christ and brought into the family by the act of Baptism …” he
goes on and on and offers a theological rationale for continuing the baptism …
The chief says “no
no, it has nothing to do with any of that … there are crocodiles in the river
and they eat people … stop doing baptisms there”
The horrors of the
events at Disney World not withstanding this past week, That’s the point within
the church … too often we overlook the practical and focus on the superfluous …
Today the world is saying to people of faith who exclude, fear and even hate
LGBT people that they need to stop focusing on the superfluous and instead
focus on the practical … Jesus said Love thy neighbour … no conditions … no
frivolous terms
In the face of the
unspeakable violence that unfolded at Orlando and that is perpetuated EVERYTIME
someone speaks words of hate couched in religious faith, we are called to say
ENOUGH …
Enough of the
exclusion and bigotry
Enough of the
hypocritical judgement
Enough of the
misreading of scripture to put asterixes on the call to love thy neighbour
Enough of allowing
ignorance, fear and hatred towards gays, lesbians, transgendered, minorities,
refugees, first people, disabled, or any one who doesn’t fit the norm …
ENOUGH of hiding our
faith and letting the bullies and ignorant hicks speak out painting us with a
horrendous and hatefilled brush …
It’s time to step up
and LIVE WHAT JESUS really said. It’s times to choose actively to express our
FAITH in love … Love NOT hate hidden in religious niceties …
What did Jesus say …
as a Jesus scholar what we can with certainty say he likely really said is a
very short paragraph … we did say “love your neighbour” … he did say “let he
with no sin cast the first stone” … he did say “your sins are forgiven” … he did
say “your faith has made you whole” … and he likely did say “Feed my sheep.”
I don’t know about
you … but that is enough for me to get busy living out my faith in the world … in
the quiet reflection that comes when we grapple with suffering and grief, we have
an opportunity like Elijah, to listen to the whisper of the still small voice
and respond differently …
Love thy Neighbour …
Let’s go and show the
world what love really means.
Thanks be to God … Let
us pray …
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