Showing posts with label Death. Show all posts
Showing posts with label Death. Show all posts

Monday, October 8, 2012

Sermon for September 30th 2012 - No Farewells!!



Over the last few days, a song by the group The Common Cup Company has been rolling through my mind.
The song, entitled “No Farewells” written by Ian Macdonald and Gordon Light (who also penned She Flies on, and some of the other hymns by this group in Voice United) begins:
No farewells – pain will end forever
Death will die, sorrows pass away.
And we shall rise to find a table
Where love and mercy feast,
With a voice around us sounding No Farewells.

No farewells – love last forever shining
Meaning like God’s heart beat never fades
For we shall rise to find a river
Where peace and justice flow,
Where a voice says, Come and drink to no farewells.

This song became imbued with meaning for me at their recent Concert at Christ Church in Meaford when in the middle of the concert my cell phone rang and I answered a call I knew couldn’t go to voice mail … I stepped outside and had my last real and substantive conversation with Jason T---.
Jason had been admitted to the hospital and was facing some serious health issues – issues that ultimately claimed his life this past week.
Jason and I talked and we ended the conversation without saying “Good Bye”. Instead, I offered hopefully the words – “I won’t say good bye, because whatever happens isn’t good bye …”
When I returned to the concert The Common Cup were singing the song – No Farewells:
We will slip into a sea of stars, in a galaxy of years,
Years that were and years to come
-      All hours gathered into one,
Nothing’s lost when all is done
-      No end to what’s begun.

No farewells – no letting go forever,
We rise to God, and so to one another,
For we shall rise to find a welcome
Where all that’s past is healed,
In God’s good hands, love offers no farewells.

In faith, there are no farewells – no good byes … we place our trust in something more … this concept is fundamental to who we are and what we are about in our faith journey, yet too often when confronted with pain, uncertainty, suffering and those incomprehensible moments when we feel like we’ve been punched in the gut, we’re left wringing our hands and wondering what to say or do …
That night in Meaford, I felt lead, held and inspired by the Spirit … the message of the words from The Common Cup Company – friend and colleagues in ministry – were a reminder that no moment of our lives is outside of the care and attention of our God … there are no farewells, for we shall rise to find a welcome in the hands of God …

This idea has been percolating in my brain the past week, and as the harsh and very non-sacred reality of our trouble financial picture as a Pastoral Charge and as Congregations, hit home, I couldn’t help but wonder what the Spirit is calling us to be and to do and to offer to the community around us … how do we take this idea of being Children of God, firmly in the hands of God, loved by God and live it?
Especially in a world that really doesn’t care …

Then I found a quotation from Walter Brueggemann that hit home what our ministry – our life and work together is about. Brueggemann writes: “None of our theological reasoning has a reliable resolution to the questions of theodicy and the force of unmerited pain. Such pain is dealt with only by embrace as body touches body in compassion.”

Our world is at times a dark and troubled place. There is so much pain and alienation and fear around us … by faith, we are called to confront and address those shadows by offering compassion – our care – our love – our ministry. Brueggemann summarizes the experience of our world nicely when he observes:
Our society has been for much too long, a community:
With ears that do not hear,
With eyes that do not see,
With hearts that do not comprehend
(see Isa 6:9-10; Mark 8:17-18)
And now,
Perhaps healing,
Perhaps to arrive at the mountain (with Moses).
Perhaps to chance the triad of God’s joy.
Perhaps to move through hope to reconstruction.
This is ALL an enormous “perhaps”. But we live in Hope.

We are called to be a hopeful and hopefilled people.
We are called to address and break the cycle of loss and grief by proclaiming that hope, and offering the reconstruction and transformation that a faith filled JOY can not only proclaim, but provide.
Body to body compassion means real help – real care – real presence in the darkness, and not just simple cheque book charity, or uninvolved third person care and prayer … body to body compassion means rolling up our sleeves and doing what needs to be done.
And I offer this, not as a critique of what we haven’t done. But as a pause to reflect on what we HAVE done, and continue to do as faith communities.
In a myriad of quiet humble gestures and actions, this community has lived its faith and offered that body to body compassion that embraces the cycle of loss and grief, and LIVES the message of HOPE and brings into being the transformative JOY we speak of … in the face of fear, we strive to offer care, presence, and community.
For Brueggemann, this is the heart of our calling to live faithful lives as disciples. He notes that God offers what Brueggemann dubs the “Triade of God’s Joy”  to confront and address harsh reality of our world, and the alienation and loneliness many experience.
This triade arises from the Biblical call to live hesed, mispat, and sedaqah as we journey through life.
Hesed – steadfast love that sees us standing in solidarity with those on the margins, those beaten down by life, those forgotten and alone.
Mispat, the concept of justice that offers real and tangible concern for the widows and the orphans in our world – concern for those who are pushed to the sides and forgotten, and who yearn for acts of care and compassion.
And then there is sedaqah – the gift of righteousness that sees us taking our love, our justice and with faith actively involving ourselves in the solutions to problems; actively intervening in society on behalf of those who may have no other voice; helping in real and tangible ways.

If we pause to look around and honestly examine what we are about and what we do in faith, we can see this triade of hesed, mizpat, and sedaqah active among us … there is ALWAYS room for improvement – but for the moment, we can pause and KNOW we’re on the right track.
Our involvement in the food bank, our commitment to the Mission and Service Fund, our prayer chain, the annual mitten tree, the prayer shawls from the knitting group, the men’s coffee, the outreach through the farmers’ market, our cards – phone calls and messages to friends and neighbours in distress, and the myriad of other gestures we do together and individually, are signs that we strive to embrace the pain of our world in a real and tangible way by SHARING our faith, whether we’re even aware of it or not by living out God’s call to hesed, mizpah and sedaqah … love, justice and righteousness!!

God has heard the cries of those bruised and battered and hurting in our world … and God’s answer rests in our hands … it begins with prayer and continues as we rise from our knees and go into the world carrying with us the mantle of love, justice and righteousness which we share with everyone we meet …
We are a people who embody and live Hope and Joy and who dare to offer “no farewells”
May it be so …thanks be to God … Let us pray …

Monday, April 23, 2012

Sermon for April 22nd 2012 - 3rd Sunday of Easter



(The Church is Easter – Anne Weems)

This past week my thoughts have been wrestling with the concepts of life and death … death, because as a community we’ve gathered – and we truly gathered – to say farewell to Donnie and to celebrate his life and legacy and memories among us. And LIFE, because the heart of what we’ve done this week remembering and celebrating Donnie has been a celebration of Life – life in this realm, and life beyond this realm.
In my preparations for Donnie’s service I found myself revisiting the various (and MANY) resources I’ve tucked away in my ministry about memorials, funerals and so on.
On of the texts I revisted is a quotation from a preacher named Joseph Sittler who observes:
We must stop this conspiracy of silence about death and talk openly about it. One can go to Church a whole lifetime and never hear a sermon on death.
If I were a young preach again, I would preach the Christian gospel of eternal life in God, but I would preach it sooner in my ministry, preach it throughout, and I would preach it more realistically. The Bible really has nothing to say about eternal life. That sounds like a shocking statement, but it is literally true: there is not a single clear and concrete word in the Bible about life and death. It affirms that life with God is life with that which does not die. But any specification about life after death is steadily avoided by the biblical writers.
In Romans, the most mature of Paul’s epistles, he says “If we live, we live to the Lord, and if we die we die to the Lord; so then whether we live or whether we die, we are the Lord’s” PERIOD! That is the fundamental and absolute word of Scripture. But that word is immensely satisfying to old people. I never try to give any blueprints or eternity or heaven or eternal life, since by definition it is utterly impossible.
I think instead of trying to answer all the questions about death, we ought to follow the example of Paul and the New Testament and say, “by faith we are saved.”
By faith we are saved.          
 (Death.  ed. Virginia Sloyan, LTP 1990)

Our readings today build the foundation of that very idea – by faith we are saved … The reading from the Book of Acts, the very stories of the first flickerings of the early church as it comes into being – begins with Peter and John encountering a lame man in the precincts of the temple, where in the name of Christ they heal the man …
By faith he was saved.
Peter then seizes the moment to share the motivation and faith that lead to this miraculous healing … he tells them about the Risen Christ and the power that has been vested in the followers who are bound together by the Resurrection.
In the Gospel of Luke, we have the moment in time when that power was given to the Church – the disciples of Jesus - the men and women who had followed him through the wilds of Galilea and through the deserts and mountains to Judeah and Jerusalem – are sent into the world to proclaim, embody, share and invite others to join in this Gospel of transformation and salvation …
By faith we are saved …
If we pause and consider for a moment what the disciples and followers of Jesus were experiencing, we will see a very obvious transformation in process. They begin fear-filled and hiding away expecting that the next loud noise, or the next knock at the door will mean their end is about to come … but suddenly, they become more bold and more willing to go OUT into the world and share the Good News.
By faith we are saved - But even more than that, what the disciples were called and commissioned to, and what we are ultimately called and commissioned to is a ministry that embraces the fullness of life, and doesn’t deny the reality of death … we are called to proclaim the Good News that speaks of LIFE – life with God – Life in all its fullness – Life here and Life beyond this moment.
But we don’t like to talk about life in its fullness because that means acknowledging the reality of death, and it means speaking about something that makes us kind of uncomfortable … we’ll speak of death in hushed whispers and as a sort of forbidden topic rather than something substantive and meaningful … yet, we have every indication that our faith is about life, death and life beyond death and what binds ALL of that life together is FAITH.
It’s an interesting day to acknowledge and speak of death. It’s Earth Day – the day when we are being challenged and reminded to care for this planet we call home. The day we are being reminded to tread gently on the planet and to make positive choices when it comes to our consumer, economic and ultimately relationship decisions … So, to preach about death on a day like this really isn’t much of a stretch because without this planet to sustain us there is no life … without God’s gift of the planet Earth we would have only death …
By faith we are saved, today becomes the gold standard by which we build our relationships with each other, with our families, with our friends and neighbours and with our community, and our world.
One of the commentaries I read this week speaks of our faith in God’s gifts saying that our epistle reading from 1 John declares that God's love for us is so great that we are called God’s children. Just as we love our children freely, so God’s love is a gift that we do nothing to merit. However, we can return that love by caring for our neighbours. All children need models from which to learn how to treat others. As children of God, our model is Jesus, God’s Anointed One. Jesus cared for the poor, spoke in defense of the persecuted, loved the most weak and vulnerable. John makes it clear that if we reach out to others as Jesus did then God will abide in us as well.
By faith we are not only saved – by faith our relationships with each other, with the world and with creation are transformed by LOVE.
The point of life is to live, share, celebrate and embody LOVE.
Life gives way to death and death to life everlasting, and what remains in that moment when all else falls away is LOVE.
Our readings today mark the shaky first steps of the Early Church as it stumbles its way from the discovery of the empty tomb that first Easter morning, into the fearfilled uncertainty of that evening gathered behind locked doors trying to make sense of everything out into the public porticoes of the Temple where Peter, John, Mary and all the others including Thomas who have experienced for themselves the transformative power of the Resurrection are able to boldly proclaim their faith and enact miracles in the name of the Risen Christ. All of this is because of faith.
By Faith they were saved …Faith that embraced the fullness of life and even in the face of death lived with boldness and courage.
In the last few days I’ve heard many people muse what kind of a world we could have if more people were like Donnie and spent their time and energy looking out for, and looking after other people … that’s the whole point of Earth Day ultimately – being concerned about the wellbeing of the planet, not just for ourselves, but for future generations.
At the end of the day, the motivating factor in caring for others is this gift of love … the very core of our faith … what all of us crave and yearn for and deserve …
As a community we’ve been blessed to be reminded that it is not the perks and privileges nor the wealth and power that makes a good life – instead it is the realization that it truly is the positive impressions of love and care that we leave on others that make the REAL difference in the world.
As community of faith – as the very children of God, we are called and commissioned to go into the world sharing the Good News that not only are we loved, but that by faith we are saved …
Life is about finding peace and contentment, and through the gift of faith we know the way – life with God here and forever – and that offers us a truly contented life if we dare to trust and follow.
And Johane von Goethe told us what a contented life is:
Health enough to make work a pleasure
Wealth enough to support your needs
Strength enough to battle with difficulties and foresake them
Grace enough to admit your sins and overcome them
Patience enough to toil until some good is accomplished
Charity enough to see some good in your neighbor
Love enough to move you to be useful and helpful to others
Faith enough to make real the things of God
Hope enough to remove all anxious fears concerning the future

By faith we are saved … from God we are given life …

May it be so … thanks be to God … let us pray …